Being happy with what you’ve got

When I was a child the headmaster of my school said something to me that has stuck with me. You’ve got to be happy with what you’ve got.

It can seem strange and even condescending at times. But I think I know what he meant. We live in such an amazing world. I’ve been to 12 countries. Met hundreds of amazing people. Listened to live classical music under the Italian stars. Done sports in the arctic snows and the Caribbean sea. Tasted more types of food than I can image. Made animations, paintings, sculptures, and even tried writing fiction.

I’ve been blessed with a mother and step-father who really do care about me. I’ve had some amazing friends. And while I don’t know if I believe in God, I’ve been graced with meeting some people who really do seem to have been touched by something divine. Which gives me hope I could be too.

I’m educated. I’m secure. And I have what George Orwell considered the greatest blessing of all. A mind that can survive hardships and truly enjoy it’s bounties.
And I think I’ve even made a few people’s lives better for having know me.

If that isn’t worth being thankful for. What is?

My (Very Unobjective) Thoughts on Minimalism

The hard part for me criticising Minimalism as part of this course is that I am already a fan. Have been since I first saw a photograph of a Carl Andre sculpture back in 2011. I now own Alistair Rider’s massive book about Andre. I also own James Meyer’s book on Minimalism and have read it cover to cover. I almost cried with Joy the first time I saw a Donald Judd Sculpture in person. I went to London just to see an exhibition of the paintings of Agnes Martin. Dan Flavin has actually influenced art that I have made and put on display.

I don’t think I can be objective in analysing the art here.

 

So what can I say? I could talk about the ideas behind the movement and the drama it inspired. I probably will. But I honestly find it far less interesting than the art itself. I could also talk the influence Minimalism has had. But again, I would probably end up just fanboying about it.

 

It seems strange to me that Greenberg and the Minimalists hated each other. To the casual observer modernist and minimalist art would probably look very similar. More to the point both seemed very interested in reducing things to their simplest and purest forms they had very different ideas about the use of paint or what the shape of a painting should be but honestly to me these feel like trivial details, not worth getting furious over.

 

It honestly seems to me that the history of 20th-century art is a lot of overeducated people writing absurd and near impenetrable manifestoes of art theory at a public never reads and is happier for not having read.

Said writers then see their parameters for art as gospel and spend the rest of their lives feuding with each other over whose idea is better. And I am sad to say that reading up on these things it seems that the arguments between these artists and art critics had all the dignity and nuance as two people having a Twitter feud today. Apparently people have always been this stupid. It’s just easier to see now.

 

Many of these theorists thought that they would reinvent art forever. That history would end with them. That there would be no innovation or experimentation after them because they had figured out the perfect formula for art to follow. None of them ever have and I suspect no one ever will. Art is too big a subject to be contained by one theory of how it should be done.

So when the dust settles the only question really worth asking is if these art theories ended up producing good work. Work that has enriched the art world and added to the cultural lexicon.

In the case of minimalism, I’m going to say, yes. Again, this might be my bias showing. The work still seems to cause puzzlement and anger in people who see it. But I at least know that I like it. And I think it has really added to our culture.

 

I don’t know what it says about me that I liked Minimalist art as soon as I saw it. But I do like things that are simple and still. Like water in the pond, the moon at night, or stones worn smooth by the sea. I also like quiet (at least when I’m not listening to rock music). I like video games with no dialogue, white noise music, or just experiencing things through touch. I once spent a few days at a monastery with no computer and just a few books. While I found it hard going this quiet space was in many ways one of the happiest experiences of my life.

It may not be a very analytical argument, but I get something very similar out of minimalist art. It’s peaceful, and its playful. When you are small there is a large amount of joy to be gotten out of just playing with stones. Putting them in orders of size or colour or just trying to stack them up. There’s no intellectual aspect to this play it’s just fun to experience things being themselves. And that’s what minimalist art is to me. The quiet joy of well-defined shapes just being themselves. I get this particularly out of Carl Andre, Frank Stella, and Robert Morris as art. I get a more sombre but still pleasant calm out of Agnes Martin’s paintings. Ellsworth Kelly’s 3D paintings seem rather joyful and silly, probably due to the bright colours. But it’s a playfulness and humour that I can get behind. Minimalism doesn’t need to be Zen.

I do enjoy Donald Judd’s work. But I’m not totally sure why. For the one who was most insistent on purity his works seem to be the most aggressive and experimental. They also somehow feel more serious. For lack of a better term I will call his work mystical. It seems to suggest to me strange and fantastic new worlds. The fact that I enjoy video games with minimalist ascetics probably comes into this. I hope that if Judd could have lived to see videogames like Minecraft, Race the Sun, and Kairo he would have been pleased with the legacy of his movement.

 

The one minimalist that I can’t stand is Robert Ryman. I draw the line at a painting that might as well be blank. This suggests no mood nor gives any emotion, it feels like a waste of canvas. And when he does make his brushstrokes visible or tries to experiment with white on white it just looks ugly. If there is any emotion to it at all it feels harsh and salty. Robert Ryman is probably my least favourite fine artist. Pretty ironic considering how much I love the rest of the minimalists.

If nothing else I guess it shows how banal we think of white as the colour. He Yves Klein did similar things with the colour blue and I like his stuff.

 

The one I respect the most is Dan Flavin. I grew up with coloured lights displays for people with autism, and I still enjoy them now. Flavin’s work with multicoloured lights feels remarkably similar. It certainly triggers the same emotions in me. One is of joy and wonder at seeing colour in its strongest and most beautiful form. Both even feel magical to me. Like I’m in my childhood dreams again. So with Flavin there is a lot of nostalgia involved. But I feel certain even if I’d never had sensory toys as a child I’d still love his work, this is nature not nurture at work. It fills me with pure unobstructed emotion, which I think is what Donald Judd and his friends were trying to inspire.

And while I have no evidence to support this I have to wonder if Flavin’s work may have inspired the sensory art style that I love. It certainly didn’t pre-exist him. So I might owe him a great debt of gratitude for enriching my life long before I even knew of him.

“It’s hard to say I’d rather be awake when I’m asleep, because my dreams are bursting at the seams”

Fireflies – Owl City

 

While I said I didn’t want this to turn into fanboying. I’d like to point out that minimalism has entered the popular lexicon as a concept. We think of it in music, in design, and even in food. Minimalist interior design is often used to make a dignified environment. Minimalist style is often used in animation and illustration. Videogames have based their whole look on minimalism. I believe it was a big influence on the look of one of the most celebrated videogames of all time, Halo: Combat Evolved.

Donald Judd understood that minimalism was not the final word in the story of art. (Which is refreshing compared to his contemporaries) he knew his movement would come and go and didn’t try to claim it has been totally separate and superior to everything else that had come before it. He seemed like a fairly spiritual down-to-earth guy who just wanted to find simplicity inside himself. And I admire that humility within him. Minimalist art as he defined it is dead. But the ideas of it has bled out into the wider world. And hopefully all across the world many people have a greater appreciation for things that are simple, pure, and quiet. Thanks to the work of him and his fellow minimalists. If even one person has a better appreciation for simple still things that’s a good thing.

But to have given so many people so many chances to see what he saw and hopefully enrich many lives, even ones who have never heard of the minimalist art movement.

If that is not a resounding victory for an art movement, I don’t know what is.

 

My Thoughts on Carl Andre’s Equivalent VIII

The legend surrounding Carl Andre’s Equivalent VIII is so infamous that it has come to overshadow the actual work itself. I, and the rest of my class were taken aback by just how small it looked. It is slightly taller – and about the same width – as a man lying down. Photographs always make it look bigger, and I think that makes it seem additionally unimpressive in reality. Some of my classmates said it looked unfinished, or maybe like something a builder had just out down and would use later.

I wonder if you were to tell him, if it would please Andre to know that fifty years on his most famous work is still causing bemusement and anger. I’ve always preferred to experience Art by myself, whether it is watching movies, going to Art galleries or listening to music. I don’t like to feel my opinion being swayed by those around me. I will sometimes go to see a film without reading any reviews, just so I can have an experience that is authentically my own. I didn’t know until this week that “Wherever you will go” by The Calling is considered a bad song, I’d certainly never thought of it that way. So once our class broke up I sat down with the piece to try and get a truly authentic experience of it. I am not sure if I succeeded, because I certainly wanted to like it, and it is very easy to convince yourself that something you want to like is better than it actually is. The first thing I noticed abut “Equivalent VIII” other than the size is the colour. All the photographs I’d seen of it make it look grey, but it’s more of a sandstone colour. It makes it feel far less aggressive than you thought it would be, which maybe adds to the disappointment. For a piece that caused, and continues to cause, so much outrage, (I even overheard two primary school boys saying quite firmly that it was “not Art”) it doesn’t feel that it’s trying to provoke any anger at all. But now I have tried to break away from the preconceptions I had about the work, what do I think of it as it is?

The thing that is most striking about Equivalent VIII when you look at it up close, is that it is irregular. It’s not a perfectly smooth slab. Different bricks jut out, rise up or fade in. This isn’t a machine tooled piece of geometry, it’s a real thing with real imperfections. One does get the sense that it is less about the shape, and more about the putting of the bricks together, like a child playing with wooden blocks. I felt a strong urge to reach out and touch the thing, would it be satisfying to run my fingers across it? Again, I can’t say what is true, and what is preconception but the unevenness of the surface made me think of water (which was the inspiration for the Equivalence series). The surface of water is rarely perfectly still, but it always holds an equivalent shape and general flatness. But it ripples and tremors. I saw a display of several stuffed ducks in the Natural History Museum in Oxford, they were on a clear glass bottom, standing in for water. Somehow, that felt less like water than Andre’s bricks did. Water displays are often a part of Zen gardens, as are assortments of stones. Things like the calm water, or the carefully arranged stones, are meant to provide a sense of stillness and calmness. Intentionally or not, I feel that Andre’s work also does this. I did find, really stopping to take it in, that there is a sense of quiet and calmness to it all. It’s not trying to be perfectly still, it simply is. If Andre really had sanded the surfaces down to make them perfectly flat, it might have felt artificial. As it is, it’s a display of things in order, simply being themselves, without stress or panic. And yes, it made me feel sort of calm looking at it. Far from being a radical work of Art, Equivalent VIII simply seems to be a new version or some very old ideas. Even in the West, a traditional wooden cross with nor ornaments or decoration, could have similar qualities, and the same effect on a viewer. It’s more that the sentiment behind the work was completely unknown to

the commercial and materialist world to which it was shown. Again, I’m not even sure that Andre knew about the legacy he was tapping into, (traditional Zen Art) but I do believe he at least knew the emotional place that sort of thing comes from.

I decided to try to draw Equivalent VIII in my sketchbook, using perspective and foreshortening just like I would on a model in Life drawing. It proved surprisingly hard. I’d get bogged down in the details, ad curves where there shouldn’t be curves, or make it look too straight and flat – or make it look too big and bulky. It’s insane to think that something this simple could be harder to draw than a human body. Maybe because it is so simple, there’s nothing to really latch on to. But in the end, I was able to draw something that could the essence of the work, a little bit of its spirit and presence and I felt pretty pleased with myself after that.

In conclusion, it might not be the work I thought it would be, and I might not like it as much as I thought I would, but I do think it has value, at least for me. I have to question whether an Art Gallery is really the right place for it, far from giving anything positive, it just seems to bounce off most people and I can’t say a work of Art succeeds if the people who need its message the most can’t hear it. But at least I got a positive experience out of it myself. If nothing else, it will help me and maybe others think about how the ideas it has, which I believe are good ones, could be expressed in a more accessible way.

On being god-like

In the 18th Century the intellectuals of the day claimed that man was perfectible.

It angered them when Kant suggested there was merit in Saint Augustine’s idea of original sin.

 

South African cleric Desmond Tutu once said that we are made to be god-like.

 

Does man need to be perfectible if he can be godlike? Would the former even be better than the latter?

 

Fluxus: My thoughts

My Thoughts on Fluxus

https://www.youtube.com/watch?v=IYo3wF_g-84

Okay. That’s a little harsh. I can’t say I feel negatively towards Fluxism. But I imagine most people would have the above reaction if you showed them a fluxus artwork with no context.

And I do feel that Fluxus was something of a mistake. But a good one. The kind you are wiser and no worse off for having made. Like having ordered the wrong meal but getting to try a new weird meal. If nothing else you’ve broadened your horizons and now have a better idea of what food is and isn’t good.

I really don’t know what I can say about Fluxus art as most of it seemed to take place “In the moment. I can talk about the theory of it though.

In “Star Wars: The Last Jedi”. Edward Cullen Kylo Ren says to Rey that they should “Let the past die. Kill it if you have to”. He suggests that rather than joining the Jedi/rebellion or Sith/Empire they should form a new faction that isn’t good or evil. He doesn’t seem to have any plan or solid idea of what this third faction would do, how it would gain members, or what it would champion. Just that it would be different from all the stuff that came before it. Much the same I feel can be said for the Fluxists.

In the Fluxus manifestos the fathers name a long list of enemies including traditional 2D art, traditional sculpture, abstract art, minimal art, Classical music, traditionally beautiful art, pop art, representative art, classical poetry and theatre, Cinema and pop music, and Narrative art.

This really does beg the question. When you’ve thrown all of that into the shredder what else is left?

Well the Fluxists do admit very reluctantly to having some forbears.  Dick Higgins talks about the connections Fluxus has with Futurism, Dada, Marcel Duchamp, Surrealism, and John Cage, with the same reluctance that a proud ten-year-old might admit that the rest of the team helped him win the football match.

I can understand why. The Futurists and the Dadaists also wanted to burn everything that was old down and throw it all away. Without even comparing their art, this fact makes the Fluxists seem derivative and horribly late to the party. Almost comical.

Fluxus theory has fallen at the first hurdle in that it is trying to be new and original in a very old and unoriginal way. So how does the art stand up?

It’s weird. Maybe not as weird as it would like to be. But even as an experienced fan of fine art I have no idea what I am supposed to get out of, or take away from this. And I imagine to the layman and laywoman it would probably just feel like a mistake.

When I watched the Black & White Fluxus short film ‘The Sun in Your Head’ It just felt like a series of unrelated images only head together by the style in which they were shown. It had no real themes or motifs. And it didn’t make me think about or feel anything. Not even boredom. It did make me reflect on the narratively abstract films of people like Jorden Belson, Jan Svankmajer, and Lawrence Jordan. Lawrence Jordan’s collage films have no story. And are also just images. But He uses certain types of images, music and slow animation to make a mood of sadness, wonder, and nostalgia. ‘The Sun in your Head’ has no style and thus no mood.

I had a similar reaction to ‘In Memoriam to Adriano Olivetti’, The musical act made using things like typewriters and cash registers as instruments. It’s novel to be sure. It totally breaks the rules of how music works and is supposed to be. And it does still sound like music. But once the novelty wears off it’s not that interesting. I doubt anyone has it on their music playlist.

What it did make me think about was how Paul McCartney and John Lennon would break the rules of how pop and rock music were meant to work and sound all the time, and every time they did they not only made their music better, but often helped form new genres and subgenres. They weren’t as rebellious as the Fluxists. But they changed music completely in the ten years they worked together. A much greater feat.

As for the rest of the Fluxus art works I’ve seen? Most of it seems to be live events or “happenings”, which are extremely hard to judge without video footage. But from what I’ve seen they feel more like live Monty Python Sketches played dead straight than real art works.

The made objects like a piano full of nails, or a chair covered in a huge chunk of fat just feel like Dada. But without any of Jean Arp’s strange beauty or Duchamp’s self-mocking humour. It isn’t much weirder than Dada, or notably different. But it doesn’t feel as fun.

Though it does perhaps feel purified.

Dada would sometimes take ideas and techniques from the old art world. Fluxus never does. Dada art can be beautiful. Fluxus art is mostly ugly. It’s quite ridged in that sense. But you do have to admire how dedicated they were in that regard.

In closing. The Fluxists set some very tight limits on what they were aloud to make. The idea that the stuff they were making would replace classical art is absurd. It just doesn’t have the appeal to even compete, let alone replace. But working with limits isn’t always a bad thing. A child playing with sand and a few stones at the beach has very severe limits on what he can make.  But that doesn’t stop him from making whole words of adventure and fantasy with his stones and sand.

I get the same feeling from the Fluxus artists. One of playfulness. Doing whatever strange things you can with what little you have. And it’s that same spirit of creativity and experimentation that gave us things like the surrealist paintings of Dali or the music of the Beatles. So maybe you can look at fluxus art is almost a tribute to that spirit of creativity that pushes art forwards. The art might feel like a mistake. But the heart behind it is not. And that is beautiful.

Looping Multi-media Animation

 

 

This has been the hardest piece of coursework of my life.

 

I loved the idea of working in multi-media animation. The idea set my mind alight with possibilities.

In  the end I settled on making a marble run animation. I could use one background and make the balls out of plasticine, card, paint, and other materials. And that’s what I did!.

 

I now have a fifteen second marble run which when looped shows a ball changing colour and size as it moves down the run before vanishing into a hole and reappearing again endlessly.

 

I found some mediums easier than others. Stop motion came as naturally to me as a duck takes to water.

Cut-out animation gave me a super-smooth movement that is a joy to watch. My first attempt with paint used like cel animation was a nightmare. But the second attempt where I painted, scrubbed out and repainted the ball was not only really easy but really fun! I must do it again. My one piece of digital 2D was hell. It came out alright. But I stand firm in saying my brain does not handle computers well. I can only learn programs mechanically like a bird in a Skinner-box. The bird does not know how the food button works. Only that it works sometimes.

 

My greatest hell and greatest joy was doing 12 frames of classical animation. Drawing not only the ball but the whole background over every time. I Had to pull overtime twice. Once working until midnight the result is not very good. The spacing is all wrong and the colours on ball are not consistent enough.

https://youtu.be/c1j6z1Rk8K0

Here it is again slowed down

https://youtu.be/DnjHe_6Fy9g

But instead of discouraging me it just makes me want to try harder. I’ve put more effort into this half second of animation than I have anything else in my life.

 

Over these past two weeks I’ve learn that spacing is just as important as timing. That I love animating but hate filming my work. And that hand drawn animation lights a fire in me to create that nothing else in the world does. Even if it’s harder than Far Cry 1 on nightmare mode.

 

I Shall return!

Pop Art: My thoughts.

Here is an extra Journal on Pop art to show I have thought about what I’ve seen and read. I will attempt to answer some of the questions raised in the slideshow.

 

I for one do not think of art as a pyramid with say Banksy at the top and Drake at the bottom. Nor do I see it as a continuum with artists going in and out of style. I like to think of it a being like an Eco system. Like a coral reef. Many things living in harmony and co-operating to make one beautiful world.

High-art, “Low art”, and everything in between all influence and build on each other. Even the finest artists need to be entertained and to relax with a fun movie or silly video game. And even if all you do is make Sonic the Hedgehog fan art you are being influenced by centuries of fine art. Pop culture acts as a gate way for people to access and better understand fine painting and literature.  And most of the people who make violent video games and write erotica will have their favourite classical composers and poets. Even if they’re shy about talking about them.

 

I pop art did mean to challenge that binary idea of high and low art I can respect that. But you can’t just try to tear something down for the sake of tearing it down. You work will be ugly and hollow. It’s why The Last Jedi is such a terrible film. At the bare minimum you need to have an idea of what you want to put in the place of the old stuff. The Futurists had an idea of what they wanted the art world to look like, even if they failed.

But what you really need is something to say in your own right. Breaking the taboos is not the end in itself  but a necessary step in marking your masterwork.

Alfred Hitchcock did not plan to reinvent Cinema when he made Psycho. He wanted to make a film that would make audiences scream in terror. In pursuit of that goal he made a film that challenged the nuclear family idea. talked about issues of childhood trauma, guilt, control, sanity and identity, sexuality, and self destructive behaviour. And to do this the film had to be more violent and sexual that any Hollywood film before it. In doing so it changed what could be shown in films forever.

Psycho is shlock horror film who’s most famous scene is of a naked woman being stabbed to death. Psycho is a beautifully shot, acted, and scored film in a tradition of tragic fiction that is as old as western society.

It embodies the reef-like Eco-system I was talking about. It takes the best of both ends of of artistic spectrum and makes something that can be enjoyed by connoisseurs and casual film-goers alike

That, to me, is the real Pop Art.

Learning Journal exercise: Pop Art

I was sadly not present for last week’s lecture on Pop Art. But I will do this exercise based on the reading material, videos and links given on the moodle page.

The pages on Pop art covered reading a small history or the movement’s theories and artists. Reading a manifesto from one of the artists of the time. A little bit of history from the Tate website. Watching a lecture on Andy Warhol having trouble keeping up in the world of commercial illustration. And Finally looking through a digital gallery of works of Pop art by many artists, it also came with some questions to think on.

I feel the most important ideas in in these pages is the perceived rebellion against what was seen as worthy of being art. Making art about things like advertisements, foods, cars, comics, and movie posters. It’s all very crass and graceless. It seems the most important thing here is the desire to get dirty and down with the common folk rather thinking about arty things.

It seems like a misstep to me. You should be defined by what you are. Not what you’re not.

The work I found most interesting were the paintings of Roslyn Drexler. That might be a bit disappointing with her being the most “Normal” artist on display here. I liked her bold colours and strong sense of power. She adds to emotion to the posters she bases her works on and gets to the heart of what she sees. But it does make her work comparitively safe when the rest of the pop artists was have seemed to be making pure nonsense back in the day. That lack of “madness” is probably why she is so much less well known

I also find the works or Roy Lichtenstein interesting. But for all the wrong reasons. I find his work to be a cold mockery of comic book art. Draining it of all the drama and emotion that makes the medium so powerful and just leaving behind tropes and conventions of the medium. A cruel parody of the art of the working classes done by a rich, wealthy man. The fact Lichtenstien is reported to have been frightened of the men he stole from would suggest he felt that way too.

reading up on him here has done nothing to warm me up to the man.

 

Does any of this relate back to my subject, animation? I don’t think so. Animation as it’s name would suggest is about bringing things to life. Pop art takes living art of others. kills it. and puts it’s corpse on display where educated people can see it. Animation is used to tell stories and build characters. Even abstract animation follows this rule. Pop art doesn’t have stories and characters. It has bits on piece of those things taken out of their context and preserve as some kind of record of what life outside the museum might be like.

Animation creates. Pop art records the creations of others.

 

The part I struggled with the most was listening to the lecture on Andy Warhol’s strugges in the advertising world. I just didn’t find it interesting and I really wanted to be doing other things.

I guess I could fix this by trying to watch it in smaller parts rather than trying to watch it all in one go.

 

 

As for the final question. My feelings on pop art remain unchanged despite having read up on it in greater detail now. Maybe I’m just being closed minded but everything I read just seemed to confirm my feelings. Pop art is a cold and cynical movement more concerned with the meta-context around itself than making good art.

It is often said a good work of art stands on it’s own merits. Regardless of who made it or when it was made. Honestly I with Pop art to be crude, cold, and uninteresting with or without context.

When Andy Warhol and Wolf Vostell paint bottles of Coca-Cola I don’t get any thing from either one, even though their styles are so different. One is crude and the other is elegant. But niether seems to say anything about coke. I don’t sense nostalgia, hatred, fear, relief or anything a sugary drink might inspire. Just a statement of “This is a thing that exists”

And I already knew that.

 

But putting my personal feelings aside. I still think it’s failure. In his manifesto  Lawrence Alloway says he wants art that relates to the common man and the world he lives in. A man who might vanish and turn up three weeks later painting walls for money.

But Pop art refuses to see why things like soup cans, movie stars, Comic books, and cars matter so much to people who can’t afford to study philosophy. It is part of the cycle of left for them. Not a crazy oddity to be broken down and remade. When actual working class people make art they make rap and Reggie music. They draw comic books about flying Snowmen and gun toting Judges. They paint great works of biblical art on the city walls or make fairylands of floating rubbish. They don’t make art about drinking coke. They make art about being human.

 

Pop art failed miserably. It ended up being more elitist and removed from real life than Abstract Expressionism could have ever dreamed of being.

Modernism. My Thoughts

Forgive me for talking about how modernist art comes across now rather than the theory that inspired it. But how modernist art has integrated into our world is fascinating.

 

Modernist theory seems very aggressive. Puritanical even. That the movement died out is not surprising. Saying that painters can only work with paint as paint was as confining an idea as saying that video games should have no narrative or that comic books must only be light-hearted and silly. These restrictions are so intense it would not take long for artists to rebel. Video games had Silent Hill. Comics had The Night Gwen Stacy Died. Modernism too would have it’s day.

Time has made even the darkest arcade games and the most mature silver age comics seem funny, warm and safe. I feel like something similar might have happened to modernist art.

Mondrian, Rothko, Kandinsky, and even The Futurists’s paintings seem to me to be fun, cute, relaxing and even playful. Like easy listening music. They make me feel happy. Even in galleries and media these artworks would be used to add some colour and frivolity to room. The bright colours and bold shape are both child-like and would look good in media for children. That these painting once caused anger and came from an angry place.

But sometimes the past can surprise you.

Does this change my feeling on the paintings? I don’t think so. It is certainly fascinating to learn. But for better or for worse these paintings really do stand on their own. Separate from the artistes who made them and the movement they embodied.

Because even if Modernism was a cage the foundations for making great paintings were solid. Making paintings just about paint and colour was a path truly worth following. Even if only for a while.

I Just rewatched Sledgehammer…

Ow!…… Oh. My. God! How did they do that! It hurts to watch.

 

There is more creativity and vision in this 5 minute film than most artists show in their lifetime!

How did they do it. 7 years since I first saw it and I’m still spotting new things in it. It’s no mere music video. It’s the greatest animated film ever made!

And now I’m in pain trying to figure out what to even take away from it to add to my own art.

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